Talking About Political Correctness

The growing consensus seems to be that everybody everywhere takes everything personal all the time, which may yet be true.

The complaint seems warranted with respect to professional comedy where part of what makes a joke funny at all is its irreverence, its breach of political correctness. If a comedian were constantly wanting to avoid offending people, that comedian would likely lose inspiration and give up the whole thing. 

Comedy thrives on irreverence. Even so, the best comedians still grasp the basic concept of knowing how to read a room.

When people look at their life and really think about the number of times they’ve been slapped on the wrist by a friend, family member or acquaintance for using the wrong word or making an insensitive remark, is that number actually few and far between?

Is political correctness simply a fact of life, no different from any other form of etiquette that will change depending on where you are in the world? Might the only difference now be that it has a name, and that it’s been stigmatized in the one sphere of public life where it’s probably essential–politics.   

I wonder whether people who complain about having their head bitten off for breaching that etiquette, who yearn for some comprehensive, universally agreed upon rubric for what’s ok and what’s not, and who then further expect it to never change, ever again—at least while they’re alive—are simply operating in some other reality; as if anything like that ever existed within the long span of human history and the diversity of cultures that make up this planet, let alone the ones that make up this country.   

They’ll mention how it used to be different years ago, how somethings were ok and others were not—as if the ideal history of language and expression is a static one, where things don’t eventually fall out of fashion.  

Social change might be a phenomenon but if we can’t accept it, then we might want to find ourselves another planet.

The complaint ignores the fundamental truth that language changes because people change.  It ignores the fact that larger, free-thinking societies are quite naturally heterogenous.  The bigger they are, the more diverse they will likely become, with each community and sub-community developing their own customs and standards of decorum. Political correctness at the very least seems to represent that basic truth in the matter of how we converse with one another, when each of us comes from a different background and our own sphere of personal experience.  

I’ve noticed that people who travel a lot typically have no problem understanding this, because they’ve spent a good amount of time in communities other than their own. They learned to adapt, and often a part of them even enjoys navigating the complexities of different cultures.

They don’t get upset over the fact that they have to learn a new language, they embrace it as an opportunity. If something changes in the country or community they visit and they have to adapt yet again, they don’t dismiss the people as petty and refuse to budge any further.

They are often driven by an appetite for learning new things, and a wonder before all the intricacies of the world and its many points of view.

They don’t get hung up on the possibility of making a mistake here and there, because they’ve already accepted the high probability that they will sooner or later.

However, that leads to another point of discussion.

Could those who are hip to the changing tides of fashion be more polite about it? Is being woke, for example, nothing more than a matter of bragging rights, one that ultimately involves shaming all those who are out of the loop?

I used to complain about political correctness because I’d automatically bought into the notion that these types of people were everywhere and running absolutely wild, even though I never met one. I think it had to do with insecurity. My own fear of making a fool of myself led to a defense mechanism against the enemy I had never actually seen. I think the woke phenomenon is probably motivated by the same fear. Fear of not being hip, being out of step with the times. An outsider.

I don’t think there’s anything necessarily wrong with being ignorant. I think the real pity is either burrowing yourself in your ignorance, or over-compensating in the direction of righteousness or enlightenment, all for the sake of never being wrong and being some kind of insider.

In a way, ignorance is the underlying motivation for why I travel. To learn. And while I like knowing that I can adapt easily enough to changing surroundings, doing that involves a flexibility of perspective, an openness to being wrong every once in a while, and an eagerness to listen.

My (Latina) White Privilege

I am Latina.  I am a Woman.  I’m a child of immigrants.  But I am also white facing, meaning I have benefited from white privilege all my life.  While this isn’t news to me, I never really understood the true gravity of such privilege until a few months ago. 

Our Black and Brown communities have been on the receiving end of violence, terror, extreme injustice and racism for hundreds of years.  I have grown up in a system that continues to oppress and quiet BIPOC, along with their respective histories, their achievements, their beauty and most importantly their humanity.

I’ve always considered myself lucky to be a free American.  I was equally lucky to have been raised speaking Spanish at home with family while spending my childhood summers in Colombia, experiencing another culture in a country that is home to vast populations of Black and Indigenous communities. 

I felt like I was part of a diverse and open-minded community.  I still feel that way.  However, the privilege of being white was never addressed, so I was oblivious to how it positively affected my life and, more importantly, how it negatively affected the Black and Brown lives around me. 

While racism runs deep in Colombia–as it does for much of Latin America and the Caribbean–what’s more specifically common is colorism, which is the preferential treatment of those who are lighter-skinned compared to those who are darker, even though both are of the same race.  In Latin communities then, it’s especially common to hear things like, “you’re not Black, you’re [insert country here], or even comments about the type of hair you have, “at least you have good hair,” etc.

As children, we are essentially taught that having lighter skin is more beautiful and that darker skin is less preferred. If you do have darker skin, you are constantly warned, not quite half-jokingly, to stay out of the sun so that you don’t get any darker. 

Even the telenovelas we are so used to watching are filled with light-skinned actors taking up the major roles, while the darker-skinned actors usually portray the ‘help.’ 

And so while I never grew up around any overt displays of racism, I also did not grow up with any understanding of what it meant to be anti-racist, or much less why it is vital.

As detailed above, the society we live in and the system by which this world functions is inherently racist, and built to mainly benefit white people while simultaneously oppressing BIPOC.  As it’s embedded within everything around us, it becomes more natural for us to grow up harboring certain prejudices about people and their skin color without even realizing it.

Salento, Colombia - Quinby & Co.
Andrea Pavlov in the Valle de Cocora; Quindío, Colombia

It’s imperative for us to acknowledge this fact and then get to work on changing it. As Ijeoma Oluo, NYT Best Selling Author of ‘So You Want To Talk About Race’ (@ijeomaoluo) so eloquently puts it:

“The beauty of anti-racism is that you don’t have to pretend to be free of racism to be an anti-racist. Anti-racism is the commitment to fight racism wherever you find it, including in yourself. And it’s the only way forward.” 

I have engaged in behavior that I regret, making excuses for family members who “don’t know better” because they’re of an older generation, staying quiet when someone has made an offensive “joke” or has said something ignorant or offensive because “they probably didn’t really mean it.” Colorism was very much a part of being raised Latina.

I now realize the dangers of staying silent and I am committed to actively participating in unlearning the harmful ideologies to which we’ve grown accustomed.  We are talking about racism at home regularly, and addressing our own white privilege. I have addressed these topics with family and we’ve talked about the ways we can be better and change and eliminate colorism from our vocabulary. I have done a “clean up” of my social media feeds, getting rid of accounts that do not serve in uplifting BIPOC and subscribing to new voices I’d never heard before whether they’re in the arts or civic action.  

I recently found Rachel Cargle (@rachel.cargle) who offers a wealth of knowledge and resources for anyone looking to be an ally to BIPOC and specifically Black women, who are the most affected. She founded The Loveland Foundation (@thelovelandfoundation) which provides free therapy for Black women and girls, and she curates a monthly self-paced syllabi at The Great Unlearn (@thegreatunlearn) where she currently has a free 30-day course called #DoTheWork.  I began the course earlier this week, and I’m now on day three.

I really encourage you to do more research, ask questions, learn and unlearn, and when you know better, do better. It is perfectly ok to change your mind when you’ve learned more about a subject. That is how we grow and evolve. These are small steps we must begin taking in order to begin dismantling the systems, institutions and ideologies that continue to negatively affect BIPOC and their communities. 

Black lives matter.  All black lives matter and are beautiful and worthy and deserving. 

We are in this together, friends.  As white people and Latinxs, we must step forward and stand with our Black and Brown family. 

And above all, we must no longer stay quiet.